Proverbs 6 Warnings Against Folly
Classic verse-by-verse commentary on Proverbs 6 from Jamieson, Fausset & Brown (1871). Covers: After admonitions against suretyship and sloth (compare pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.
Jamieson-Fausset-Brown (1871)
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After admonitions against suretyship and sloth (compare pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices
- 1,2
- if โ The condition extends through both verses. be surety โ art pledged. stricken... hand โ bargained (compare Job 17:3). with a stranger โ that is, for a friend (compare Pr 11:15; 17:18).
- 3
- come... friend โ in his power. humble... sure thy friend โ urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.
- 4,5
- The danger requires promptness.
- 6-8
- The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.
- 9,10
- Their conduct graphically described;
- 11
- and the fruits of their self-indulgence and indolence presented. as... travelleth โ literally, "one who walks backwards and forwards," that is, a highwayman. armed man โ that is, one prepared to destroy.
- 12
- A naughty person โ literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).
- 13,14
- If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.
- 14
- Frowardness โ as in Pr 2:14. deviseth โ literally, "constructs, as an artisan." mischief โ evil to others. discord โ especially litigation. Cunning is the talent of the weak and lazy.
- 15
- Suddenness aggravates evil (compare Pr 6:11; 29:1). calamity โ literally, "a crushing weight." broken โ shivered as a potter's vessel; utterly destroyed (Ps 2:9).
- 16-19
- six... seven โ a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).
- 17
- proud look โ literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.
- 19
- speaketh โ literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).
- 20-23
- (Compare Pr 1:8; 3:3, &c.).
- 22
- it โ (compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).
- 23
- reproofs โ (Pr 1:23) the convictions of error produced by instruction.
- 24
- A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.
- 25
- One of the cautions of this instruction, avoid alluring beauty. take โ or, "ensnare." eyelids โ By painting the lashes, women enhanced beauty.
- 26
- The supplied words give a better sense than the old version: "The price of a whore is a piece of bread." adulteress โ (Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12. will hunt โ alluding to the snares spread by harlots (compare Pr 7:6-8). precious life โ more valuable than all else.
- 27-29
- The guilt and danger most obvious.
- 30,31
- Such a thief is pitied, though heavily punished.
- 31
- sevenfold โ (compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.
- 32
- lacketh understanding โ or, "heart"; destitute of moral principle and prudence.
- 33
- dishonour โ or, "shame," as well as hurt of body (Pr 3:35). reproach... away โ No restitution will suffice;
- 34,35
- nor any terms of reconciliation be admitted. regard โ or, "accept" any ransom.
Commentary text from Jamieson-Fausset-Brown (1871), a public-domain work, offered freely for personal study. Scripture quotations are from the public-domain King James Version.