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Jamieson-Fausset-Brown (1871)

Proverbs 6 Warnings Against Folly

Classic verse-by-verse commentary on Proverbs 6 from Jamieson, Fausset & Brown (1871). Covers: After admonitions against suretyship and sloth (compare pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

Jamieson-Fausset-Brown (1871)
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After admonitions against suretyship and sloth (compare pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices

1,2
if โ€” The condition extends through both verses. be surety โ€” art pledged. stricken... hand โ€” bargained (compare Job 17:3). with a stranger โ€” that is, for a friend (compare Pr 11:15; 17:18).
3
come... friend โ€” in his power. humble... sure thy friend โ€” urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.
4,5
The danger requires promptness.
6-8
The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.
9,10
Their conduct graphically described;
11
and the fruits of their self-indulgence and indolence presented. as... travelleth โ€” literally, "one who walks backwards and forwards," that is, a highwayman. armed man โ€” that is, one prepared to destroy.
12
A naughty person โ€” literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).
13,14
If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.
14
Frowardness โ€” as in Pr 2:14. deviseth โ€” literally, "constructs, as an artisan." mischief โ€” evil to others. discord โ€” especially litigation. Cunning is the talent of the weak and lazy.
15
Suddenness aggravates evil (compare Pr 6:11; 29:1). calamity โ€” literally, "a crushing weight." broken โ€” shivered as a potter's vessel; utterly destroyed (Ps 2:9).
16-19
six... seven โ€” a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).
17
proud look โ€” literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.
19
speaketh โ€” literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).
20-23
(Compare Pr 1:8; 3:3, &c.).
22
it โ€” (compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).
23
reproofs โ€” (Pr 1:23) the convictions of error produced by instruction.
24
A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.
25
One of the cautions of this instruction, avoid alluring beauty. take โ€” or, "ensnare." eyelids โ€” By painting the lashes, women enhanced beauty.
26
The supplied words give a better sense than the old version: "The price of a whore is a piece of bread." adulteress โ€” (Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12. will hunt โ€” alluding to the snares spread by harlots (compare Pr 7:6-8). precious life โ€” more valuable than all else.
27-29
The guilt and danger most obvious.
30,31
Such a thief is pitied, though heavily punished.
31
sevenfold โ€” (compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.
32
lacketh understanding โ€” or, "heart"; destitute of moral principle and prudence.
33
dishonour โ€” or, "shame," as well as hurt of body (Pr 3:35). reproach... away โ€” No restitution will suffice;
34,35
nor any terms of reconciliation be admitted. regard โ€” or, "accept" any ransom.

Commentary text from Jamieson-Fausset-Brown (1871), a public-domain work, offered freely for personal study. Scripture quotations are from the public-domain King James Version.