Psalms 24 The King of Glory
Classic verse-by-verse commentary on Psalms 24 from Jamieson, Fausset & Brown (1871). Covers: God's supreme sovereignty requires a befitting holiness of life and heart in his worshippers; A sentiment sublimely illustrated by describing his entrance into the sanctuary, by the symbol of his worship--the ark, as requiring the most profound homage to the glory of his majesty.
Jamieson-Fausset-Brown (1871)
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God's supreme sovereignty requires a befitting holiness of life and heart in his worshippers; A sentiment sublimely illustrated by describing his entrance into the sanctuary, by the symbol of his worship--the ark, as requiring the most profound homage to the glory of his majesty
- 1
- fulness โ everything. world โ the habitable globe, with they that dwell โ forming a parallel expression to the first clause.
- 2
- Poetically represents the facts of Ge 1:9.
- 3,4
- The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character. hill of the Lord โ (compare Ps 2:6, &c.). His Church โ the true or invisible, as typified by the earthly sanctuary.
- 4
- lifted up his soul โ is to set the affections (Ps 25:1) on an object; here, vanity โ or, any false thing, of which swearing falsely, or to falsehood, is a specification.
- 5
- righteousness โ the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
- 6
- Jacob โ By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
- 7-10
- The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
- 10
- Lord of hosts โ or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.
Commentary text from Jamieson-Fausset-Brown (1871), a public-domain work, offered freely for personal study. Scripture quotations are from the public-domain King James Version.