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Revelation 12 KJV

The Woman and the Dragon

Apocalyptic 3 min 17 verses 497 words John woman ร—8 dragon ร—8 cast ร—8 heaven ร—6 child ร—5

Revelation Chapter 12: The Woman and the Dragon

The chapter's dragon with seven heads and ten horns reworks imagery from Daniel 7 and 8 but assigns it explicitly to the primordial serpent of Genesis 3, framing Roman imperial power as an extension of Edenic chaos rather than a new political entity.

A1๐Ÿ”—nd there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

2๐Ÿ”— And she being with child cried, travailing in birth, and pained to be delivered.

3๐Ÿ”— And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

4๐Ÿ”— And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

5๐Ÿ”— And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

6๐Ÿ”— And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

7๐Ÿ”— And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8๐Ÿ”— And prevailed not; neither was their place found any more in heaven.

9๐Ÿ”— And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

10๐Ÿ”— And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

11๐Ÿ”— And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

12๐Ÿ”— Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

13๐Ÿ”— And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

14๐Ÿ”— And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

15๐Ÿ”— And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

16๐Ÿ”— And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

17๐Ÿ”— And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Continue Reading Revelation 13 The Two Beasts

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Chapter Context

Genre Apocalyptic
Reading Plans Bible in a Year

Did You Know?

1

The chapter's dragon with seven heads and ten horns reworks imagery from Daniel 7 and 8 but assigns it explicitly to the primordial serpent of Genesis 3, framing Roman imperial power as an extension of Edenic chaos rather than a new political entity.

2

The woman's flight to the wilderness for 1260 days echoes Israel's exodus wanderings yet inverts the manna narrative: instead of divine provision from heaven, the earth itself swallows the dragon's flood, portraying creation as an active covenant partner.

3

Michael's heavenly victory (vv. 7-9) is the only New Testament scene in which an archangel is named as combatant, deliberately avoiding any direct Christological participation in the battle and thereby preserving the Lamb's victory as exclusively earthly and sacrificial.

4

The 'third part of the stars' cast down (v. 4) alludes to both fallen angels and the astrological 'wandering stars' of Greco-Roman cosmology, suggesting that Satan's rebellion disorders the created order itself rather than merely opposing human believers.

5

The child's immediate ascension to God's throne (v. 5) omits any reference to Jesus' earthly ministry or crucifixion, a narrative compression unique to Revelation that presents the incarnation solely through its cosmic, pre- and post-incarnate dimensions.