Zechariah 9 KJV
The Coming King
Zechariah Chapter 9: The Coming King
The prophecy's opening 'burden' against Hadrach and Damascus (v.1) reflects Persian-period geography, where Hadrach likely denotes a northern Syrian province under Achaemenid control, framing the oracle as a divine claim over imperial territories rather than a generic judgment list.
1he burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
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Did You Know?
The prophecy's opening 'burden' against Hadrach and Damascus (v.1) reflects Persian-period geography, where Hadrach likely denotes a northern Syrian province under Achaemenid control, framing the oracle as a divine claim over imperial territories rather than a generic judgment list.
Verses 3-4 employ the rare phrase 'heap up silver as the dust' for Tyre, echoing but inverting the Genesis 13:16 promise to Abraham by transferring the imagery of boundless wealth to a doomed pagan city whose fortifications God will 'smite.'
The king's arrival 'riding upon an ass' (v.9) deliberately evokes the patriarchal narratives of donkeys as mounts for figures of peace and covenant (Genesis 22, 49), while rejecting the horse as a symbol of Egyptian or Assyrian military power condemned elsewhere in Zechariah.
Verse 11's 'blood of thy covenant' fuses the Sinaitic ratification (Exodus 24:8) with Zechariah's post-exilic audience, recasting the Mosaic rite as the legal basis for releasing 'prisoners' from the waterless pit, an image blending dungeon and Sheol.
The archery metaphor in v.13, where Judah becomes the drawn bow and Ephraim the arrow, reverses the earlier division of the kingdoms by portraying the reunited tribes as a single divine weapon aimed at Greece, underscoring a theological rearmament of Israel.