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Naomi

Portrait of Naomi

Naomi, an Israelite from Bethlehem, moved with her husband Elimelech and their two sons to Moab to escape famine, only to suffer the successive deaths of all three men, leaving her widowed and childless. She returned to Bethlehem accompanied by her devoted Moabite daughter-in-law Ruth, whose loyalty prompted her to glean in the fields of Boaz and ultimately marry him. Their union produced a son, Obed, who became the grandfather of King David and an ancestor in the lineage of Jesus. The account in the Book of Ruth illustrates divine providence, redemption, and the inclusion of outsiders within Godโ€™s covenant people despite personal and national hardship.

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Biography

Tribe
Judah
Spouse
Elimelech
Children
Mahlon, Kilion
Era
Judges (c. 1100 BC)
Nationality
Israelite
Also Known As
Mara

Family

Naomi โšญ Elimelech
โ†“
Children
Mahlon, Kilion
Old Testament Judges Woman Ruth

Did You Know?

1

Naomi's self-renaming to Mara in Ruth 1:20 reflects an ancient Israelite practice of altering names to match one's perceived fate, as she explicitly attributes her widowhood and childlessness to God's direct action rather than random misfortune.

2

Her return to Bethlehem occurred precisely at the start of the barley harvest, allowing Ruth to glean under the Torah's provisions in Leviticus 23 and Deuteronomy 24 while exposing the family to the risk of gleaning in fields controlled by potential kinsmen-redeemers.

3

Naomi devised the risky midnight encounter at the threshing floor by coaching Ruth on the specific gestures and words tied to levirate marriage customs, a strategy rooted in her knowledge of clan inheritance laws that ultimately secured Boaz as redeemer.

4

Despite her losses, Naomi is shown nursing Obed in Ruth 4:16 and receiving the title of his nurse from neighboring women, an unusual detail that positions her as the direct link connecting Moabite ancestry to the future Davidic monarchy.

5

The famine that drove Elimelech's family to Moab aligns with the cyclical apostasy and crop failure patterns described in the Book of Judges, illustrating how economic migration exposed Israelites to Moabite religious influences like Chemosh worship.

Key Passages

Naomi's Loss

Ruth 1:1-5

Naomi loses her husband and both sons in a foreign land, leaving her destitute and bitter - yet her story becomes a vehicle for God's redemptive purposes through unexpected means.

N1ow it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. 3 And Elimelech Naomiโ€™s husband died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. 5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Read full chapter: Ruth 1 โ†’

Return to Bethlehem

Ruth 1:19-22

Naomi returns empty-handed to her homeland, renaming herself 'Mara' (bitter). Her honest lament before God sets the stage for the restoration she cannot yet imagine.

S19o they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?

20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. 21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Read full chapter: Ruth 1 โ†’

Naomi's Plan

Ruth 3:1-6

Naomi's shrewd guidance of Ruth toward Boaz shows wisdom born of suffering - she becomes the architect of redemption for both herself and her daughter-in-law.

T1hen Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5 And she said unto her, All that thou sayest unto me I will do. 6 And she went down unto the floor, and did according to all that her mother in law bade her.

Read full chapter: Ruth 3 โ†’