Psalms 35 KJV
A Prayer Against Enemies
About This Psalm
Asking God to fight your battles when enemies attack without cause. Sometimes the most spiritual thing you can do is step back and let God handle it.
1lead my cause, O LORD, with them that strive with me: fight against them that fight against me.
2 Take hold of shield and buckler, and stand up for mine help.
3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5 Let them be as chaff before the wind: and let the angel of the LORD chase them.
6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
11 False witnesses did rise up; they laid to my charge things that I knew not.
12 They rewarded me evil for good to the spoiling of my soul.
13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
18 I will give thee thanks in the great congregation: I will praise thee among much people.
19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
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Did You Know?
The merging of judicial and martial imagery. God as both advocate pleading the cause and warrior wielding shield and buckler. Reflects ancient Near Eastern treaty and covenant lawsuit traditions where deities functioned as divine enforcers of justice.
Verse 19's "hated me without a cause" is quoted verbatim in John 15:25, positioning David's unjust persecution as a typological precursor to Jesus' experience of groundless hostility from religious authorities.
David's account of donning sackcloth and fasting on behalf of his enemies during their illnesses (vv. 13-14) constitutes one of the Old Testament's clearest instances of enemy-love expressed through intercessory mourning, anticipating later ethical developments.
The imprecations against false witnesses who "wink with the eye" evoke legal proceedings involving perjury and malicious testimony, suggesting the psalm may originate in a specific historical accusation at court rather than generic conflict.
Imagery of the wicked digging a pit and spreading a net only to fall into their own devices (vv. 7-8) parallels wisdom literature's retributive principle seen in Proverbs and Job, framing the psalm as a bridge between lament and sapiential theology.