Skip to main content
« Laws of Justice and Mercy Offerings for the Tabernacle »
0:00 / 0:00

Exodus 24 KJV

The Covenant Confirmed

Law/Torah 3 min 18 verses 492 words Moses moses ร—14 mount ร—8 israel ร—7 words ร—4 blood ร—4
Echoes & Connections 1 connections
Thematic Connections

Exodus Chapter 24: The Covenant Confirmed

The elders' vision of God standing on a sapphire pavement directly prefigures Ezekiel's and John's throne-room theophanies, establishing Sinai as the prototype for later biblical depictions of the divine council.

A1๐Ÿ”—nd he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

2๐Ÿ”— And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

3๐Ÿ”— And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.cf.

4๐Ÿ”— And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.cf.

5๐Ÿ”— And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.cf.

6๐Ÿ”— And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.cf.

7๐Ÿ”— And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.cf.

8๐Ÿ”— And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.cf.

9๐Ÿ”— Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

10๐Ÿ”— And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

11๐Ÿ”— And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

12๐Ÿ”— And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

13๐Ÿ”— And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

14๐Ÿ”— And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.

15๐Ÿ”— And Moses went up into the mount, and a cloud covered the mount.

16๐Ÿ”— And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17๐Ÿ”— And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

18๐Ÿ”— And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

Continue Reading Exodus 25 Offerings for the Tabernacle

โ† โ†’ arrow keys to navigate chapters ยท spacebar to play/pause audio

Chapter Context

Did You Know?

1

The elders' vision of God standing on a sapphire pavement directly prefigures Ezekiel's and John's throne-room theophanies, establishing Sinai as the prototype for later biblical depictions of the divine council.

2

Moses' forty-day ascent after the covenant meal deliberately echoes the flood narrative's forty days, framing the Sinai covenant as a new creation emerging from watery chaos and judgment.

3

The twice-repeated pledge 'All the words which the LORD hath said will we do' occurs before the blood is sprinkled, underscoring that Israel's consent precedes atonement and anticipates the order of the new covenant in Hebrews.

4

Joshua remains stationed partway up the mountain while Moses enters the cloud, a detail that quietly positions him as the only other witness to the theophany and foreshadows his later succession without any formal appointment ceremony.

5

The blood is applied first to the altar (representing YHWH) and then to the people, creating a literal, physical bond between the two parties that later Jewish and Christian interpreters read as the foundation for participatory atonement language.

Cross-References